More than half of Rwandan population is currently Roman Catholic while
another 25%-30% is Protestant. There are a growing number of Seventh Day
Adventists and a very small number of Muslims, while less than a percent
currently participates in other indigenous religions. This large number of
Catholics and Protestants is significant throughout history, and certainly for
the current reality of the state. One
reason it is significant is because it was the Roman Catholic missionaries in
the colonial-era that helped encourage and even introduce the idea of Tutsi
superiority, and then later Hutu superiority. So the church, very much, has played
into the racial dispute that has gone on for hundreds of years.
According
to the Dictionary of African Christian Biography, “Rwanda was one of the last
areas of Africa to receive Christian missionaries.” (1.) The first Catholic
mission was started in 1900 and German Lutherans began work in Rwanda in 1908,
but were expelled during the first world war.
Pre-Colonial
Rwanda fell into a cast system. The highest of the caste system was the king of
the Tutsi clan, and he was known as the Mwami. The Mwami was believed to be of
divine origin. A famous myth that I found in many places of research, including
African Myths of Origin is the story
of three children who each grew in a pot filled with milk. Each of the children
fell from heaven to a woman who was unable to bear children. She was begging
and paying Imana (the tribal god) for a child. It is believed that one of the
three children was Kigwa, who founded the elite Tutsi clan. (2.) Later on when
Catholicism made its way into Rwanda, the Hutu and Tutsi people were taught
that there was a different inherent value placed on them. The Rwandan people
believed it and the Church confirmed it. It is such a tragedy for the nation of
Rwanda.
Bibliography
1.
Kevin Ward, “A Brief History of the Church in
Rwanda” 2008. http://www.dacb.org/history/rwanda-briefhistory.htm
2.
Stephen Belcher, African Myths of Origin, (London, England, the Penguin Group, 2005),
182-191.
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